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And in those Days, Yeshua went out to a Hill, to Pray, and he passed the Night there, in Prayer, to Elohim. And when the Day Dawned, he called his Disciples, and Called whom he pleased, and they came to him, and he chose Twelve, to with him, who he would send out, to Preach, and who would have Power, to Heal the Sick, and to cast out Devil Spirits, whom he called Apostles. And to Simon, he gave the Name, of Peter, and to James, the Son, of Zebedee, and to John, the Brother, of James, he gave the Name, of Boanerges, that is, Sons, of Thunder, and he also chose Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the Son, of Alpheus, and Simon, who is called the Zealot, and Judas, the Son, of James, and Judas, of Iscariot. And Yeshua, descended with them, and stood up, in the Plain, and a great company, of his Disciples, and a large crowd, of People, from all over Judah, and from Jerusalem, and from the Sea Coast, of Tyre, and Sidon. Who came to Hear, his Discourse, and to be Healed, of their Diseases, and they who were afflicted, by Devil Spirits, and they were Healed, and all the People, sought to touch him, because Power proceeded from him, and he Healed them all.

And he lifted his Eyes, upon his Disciples, and said, Happy are you Poor, for the Kingdom, of Elohim, is yours. Happy are you, that Hunger now, for you will be satisfied. Happy are you, that Weep now, for you will Laugh. Happy are you, when Men Hate you, and discriminate against you, and reproach you, and publish your Names, as bad, for the Son, of Man's sake, be glad, and rejoice in that Day, for your Reward is increased, in Heaven, for so did their Fathers, to the Prophets. But woe to you, that are Rich, for you have received your comforts. Woe to you, that are Full, for you will Hunger. Woe to you, that Laugh now, for you will Weep, and Mourn. Woe to you, when Men shall speak your Praise, for so did their Fathers, to the False Prophets. And to you, who hear, I say, Love your Enemies, and do Favors to them, that Hate you, and bless them, that Curse you, and Pray for them, that drag you with Violence. To him that strikes you, on your Cheek, offer the other, and from him, that takes away your Cloak, keep not back your Tunic. Give to everyone, who asks you, and from him, who takes away what is yours, do not demand it back again. Just as you want Men, to do to you, do to them likewise, for if you Love them, that Love you, what goodness is it in you, for even Sinners, Love those, that Love them, and if you do good, only to them, that do good to you, what goodness is it in you, for even Sinners, do the same, and if you lend only to One, from whom you expect to be paid back, what goodness is it in you, for also Sinners, lend to Sinners, to be paid back, likewise. But Love you your Enemies, and do them good, and lend you, and disappoint the Hopes, of no one, and great, will be your Reward, and you will be Children, of the Highest, for he is Gracious, to the Wicked, and the Cruel, be you therefore Merciful, as also your Father, is Merciful.

Judge not, and you will not be Judge, Condemn not, and you will not be Condemned, release, and you will be released, give you, and it will be given, to you, in good Measure, pressed down, and running over, will they cast into your Lap, for with what Measure, you Measure, it will be Measured, to you. And he told them, a Parable, can a Blind Man, guide a Blind Man, will they not both, fall into the Ditch. There is no Disciple, who is more important, than his Teacher, for every Man, who is well developed, will be like his Teacher. Why do you observe the Splinter, in your Brother's Eye, and do not see the Beam, in your own Eye, or how can you say, to your Brother, my Brother, let me take out the Splinter, from your Eye, when you do not See, the Beam, in your own Eye. Hypocrites, First take out the Beam, from your own Eye, and then you will See clearly, to take out the Splinter, from your Brother's Eye. There is no good Tree, that bears bad Fruits, nor a bad Tree, that bears good Fruits, for every Tree, is known by its own Fruit. For they do not pick Figs, from Thistles, nor gather Grapes, from a Bramble Bush. A good man, from the good Treasure, that is in his Mind, brings out good things, and a bad Man, from the bad Treasure, that is in his Mind, brings out bad things, for from the abundance, of the Mind, the Lips speak. And why call you me, my Lord, my Lord, and do not do, what I say, everyone who comes to me, and Hears my Words, and does them, I will show you, what he is like. He is like a Man, that built a House, and dug, and went deep, and laid the Foundations, on a Rock, and when a Flood occurred, the Flood rushed upon that House, and could not move it, for its Foundation, rested on a Rock. But he that Hears, and does not, is like a Man, that built his House, upon the Earth, without a Foundation, and when the torrent rushed upon it, it fell immediately, and the ruin, of that House, was great. And when he had finished, all these Discourses, in the audience, of the People, Yeshua entered into Capernaum.

And they came into the House, and the People gathered again, so that they could not find Bread, to eat. And his Relatives heard it, and went out to take him, for they said, he has lost his Mind. And those Scribes, that had come down, from Jerusalem, said, Beelzebub, is in him, and by the Prince, of Devil Spirits, he expels Devil Spirits. And Yeshua called them, and said to them, by Parables, how can Satan, cast out Satan, for if a Kingdom, be divided against itself, that Kingdom cannot stand, and if a House, be divided against itself, that House cannot stand, and if Satan, rise up against himself, and be divided, he cannot stand, but is at an End. No one can enter the strong Man, and plunder his goods, unless he First Bind, the strong Man, and then he may Rob, his House. Truly, I say to you, all Sins, and the Blasphemies, that Men may utter, may be Forgiven them, but he who Blasphemes, against the Power, of Elohim, shall never be Forgiven, but is Guilty, before the Everlasting Judgment, because they had said, a Devil Spirit is in him. Then there came his Mother, and his Brothers, and stood outside, and they sent in, to call him, but the People were sitting around him, and they said to him, your Mother, and your Brothers, are outside, asking for you. He replied, and said to them, who is my Mother, and who are my Brothers, and he looked at those, who sat near him, and said, my Mother, and my Brothers, for whoever shall do the pleasure, of Elohim, he is my Brother, and my Sister, and my Mother. Now the Servant, of a Centurion, who was very Dear, to him, was seriously Sick, and he was near Death, and he heard, of Yeshua, and sent the Elders, of the Israelites, to him, and requested, of him, that he would come, and save the Life, of his Servant. When they came to Yeshua, they begged him earnestly, and said, he is worthy, to have this done for him, for he Loves, our People, and has even built us, a Synagogue.

And Yeshua went with them, and when he was not far, from the House. The Centurion, sent his Friends, to him, and said to him, my Lord, trouble not yourself, for I am not worthy, that you should come, under my Roof, therefore, I deemed myself not worthy, to approach you myself, but just say a Word, and my Servant, will be Healed. For also I am a Man, subjected to Authority, and I have Soldiers, under my Command, and I say to this One, go, and he goes, and to another come, and he comes, and to my Servant, do this, and he does it. When Yeshua, heard these things, he was amazed, at him, and he turned, and said, to the People, who followed him, I say to you, not even in Israel, have I found, such believing, as this. And they that were sent, returned to the House, and they found the Servant, that had been Sick, now well. And the following Day, he was going to a City, called Nain, and his Disciples, were with him, and a great many People, and as he approached the Gate, of the City. He saw a Procession, bearing a Dead Man, the only Son, of his Mother, and she a Widow, and a great company, of the People, of the City, were with her. When Yeshua, saw her, he had compassion, on her, and said to her, weep not, then he went, and touched the Bier, and they that bore him, stood still, and he said, Young Man, I tell you, arise, and the Dead Man sat up, and began to speak. And he gave him, to his Mother, and awe, seized all the People, and they Praised Elohim, and said a great Prophet, has risen among us, and Elohim, has visited his people, and this saying about him, went out through all Judah, and all the surrounding Region, and the Disciples, of John, told him all these things.

And John called Two, of his Disciples, and sent them, to Yeshua, and said, are you the One, that comes, or shall we Look, for another. And they came to Yeshua, and said to him, John, the Baptizer, has sent us, to you, and said, are you the One, that comes, or shall we Look, for another. And in that Hour, he Healed many Persons, of their Diseases, and of Plagues, and of Devil Spirits, and gave Sight, to many Blind Persons, and Yeshua replied, and said to them, go you, and tell John, all that you have seen, and heard. That the Blind see, and the Lame walk, and the Lepers, are cleansed, and the Deaf hear, and the Dead arise, and the Poor, are given Hope, and Blessed is he, that is not stumbled, in me. When John's Disciples had gone, Yeshua began to say, to the People, concerning John, what did you go out to the Wilderness, to see, a Reed, which is shaken by the Wind, if not so, what did you go out to see, a Man dressed in fine clothes, those who wear fine clothes, and Live delicately, are in Kings' Palaces, and if not so, what did you go out to see, a Prophet, yes, I say to you, and much more than a Prophet. For this is he, of whom it is written, I send my Messenger, before your Face, to prepare your way, before you, I say to you, that no Prophet, among those Born, of Women, was greater than John, the Baptizer, and yet the little One, in the Kingdom, of Elohim is greater than he. And all the People, who heard it, even the Tax Collectors, Justified themselves, before Elohim, for they were Baptized, with the Baptism, of John, but the Pharisees, and the Scribes, suppressed the good pleasure, of Elohim, in themselves, because they were not Baptized, by him. To what therefore, shall I compare this Generation, and to what are they like, they are like Children, that sit in the Market Place, and call to their Friends, and say, we have sung, to you, but you did not dance, and we have wailed, to you, and you did not weep, for John, the Baptizer, came not eating Bread, and not drinking Wine, and you say, he has a Devil Spirit. The Son, of Man, came eating, and drinking, and you say a gluttonous Man, and a Wine drinker, and a Friend, of Tax Collectors, and Sinners, and yet, Wisdom is Justified, by all its works.

Then One, of the Pharisees came, and asked him, to eat with him. And he entered the House, of that Pharisee, and reclined as a guest. Now there was a Woman, in that Town, who was a Sinner, and when she learned, that he was a guest, in the Pharisee's House, she took an Alabaster Cruse, of Perfume, and stood behind him, at his Feet weeping, and she began to bathe his Feet, with her Tears, and to wipe them, with the Hair, of her Head, and she Kissed his Feet, and Anointed them, with the Perfume. And when the Pharisee, that invited him, saw it, he thought within himself, and said, if this Man, were a Prophet, he would know who she is, and what is her reputation, for the Woman, that touches him, is a Sinner. Yeshua answered, and said to him, Simon I have something to tell you. He said to him, say Teacher. Yeshua said to him, there were Two Debtors, to a certain Creditor, the One, owed him Five Hundred Denarii, and the other, Fifty Denarii, and as they had not the means, of pay, he Forgave them both, which of them, therefore, will Love him most. Simon replied, and said, I suppose he to whom most, was released. Yeshua said to him, you have Judged Truly, and he turned to the Woman, and said, to Simon, do you see this Woman, when I entered your house, you did not give me, even Water, for my Feet, but she has wet my Feet, with her Tears, and wiped them, with her Hair, you gave me, no Kiss, but this Woman, since she came in, has not ceased to Kiss, my Feet, you did not Anoint, my Head, with Oil, but she has Anointed my Feet, with Perfume. I therefore, say to you, her many Sins, are Forgiven her, for she Loves much, but he to whom little is Forgiven, Lives little, and he said to the Woman, your Sins are Forgiven you. Then the guests, began to say within themselves, who is this Man, who Forgives even Sins. And Yeshua, said to the Woman, your believing, has given you Life, go in Peace.

And after these things, Yeshua Traveled, about the Towns, and the Villages, and proclaimed, and announced the Kingdom, of Elohim, and his Twelve, were with him. And the Women, who were Healed, of Diseases, and Devil Spirits, Mary, who is called, of Magdala, out of whom, went Seven Devils, and Joanna, the Wife, of Chuza, the Steward, of Herod, and Susanna, and many others, who ministered to them, of their Wealth. Again he began to teach by the Side, of the Lake, and when a great many People, gathered unto him, and People came to him, from all the Towns, so that he embarked, and sat in a Boat, on the Lake, and a the People, stood by the side, of the Lake. And he taught them much, by Parables, and in his teaching, he said, listen, a Sower went out, to sow his Seed, and as he sowed, some fell by the side, of the Path, and was trodden upon, and the Birds came, and ate it. And other Seed, fell on the Rock, so that it had not much Earth, and it soon shot up, because it had no depth, of Earth, but when the Sun was up, it wilted, as it lacked moisture, and because it had no Root, it dried up. And other Seed, fell among Thorns, and the Thorns grew up, and choked it, and it yielded no Fruits. And other Seed, fell on good, and fertile Ground, and came up, and grew, and yielded Fruits, some Thirty, some Sixty, and some a Hundred, having said these things, he cried out, he that has Ears, to hear. And when they were by themselves, those with him, together with the Twelve, asked him about that Parable, and he said to them, to you it is granted, to know the Mysteries, of the Kingdom, of Elohim, but to the Outsiders, everything has to be explained, by Parables, that when they see, they do not perceive, and when they hear, they do not understand, if they return, their Sins would be Forgiven. And he said to them, do you not understand, this Parable, and how then, will you understand, all the Parables.

This is the Parable, the Seed, is the Word, of Elohim, and Sower, that sowed, sowed the Word. And those by the side, of the Path, are they, in whom the Word, is sown, and as soon as they have heard it, Satan comes, and takes away the Word, that was sown, in their Minds, so that they may not believe, and Live. And those upon the Rock, are they, who when they hear, receive the Word, with joy, but they have no Root, in them, and their believing, is temporary, and in Time, of trial, and when there is trouble, or persecution comes, because of the Word, they are quickly stumbled. And that which fell among Thorns, are they, that hear the Word, but are choked, by the cares, of this World, and that deceitfulness, of Riches, and the lusts, of other things, enter in, and choke the Word, and bear no Fruit. And that on good Ground, are those, who with a humble, and good Mind, hear the Word, and retain it, and with patience, bring forth Fruits, by Thirties, and by Sixties, and by Hundreds. And he said to them, is a Lamp, brought to be placed, under a Bushel, or under a Bed, is it not to be placed, on a Lightstand, that all who come in, may see the Light, of it, for there is nothing hidden, which will not be uncovered, and nothing in Secret, which will not be revealed, and come to Light. If anyone have Ears, to hear, let him hear, and he said to them, take heed, what you hear, with what measure, you measure, it shall be measured, to you, and there shall more be given. To you who hear, take heed, how you hear, for to him that has, will more be given, and from him that has not, will be taken, even what he thinks he has, and he said, so is the Kingdom, of Elohim, as if a Man, should cast Seed, into the Ground, and he sleeps, and rises up, Night, and Day, and the Seed springs up, and grows. While he is not aware, of it, for the Earth causes it, to yield Fruit, and yet, First, it becomes a blade, of Grass, then an Ear, and at last a full Grain, in the Ear, but when the Fruit, is ripe, then immediately, comes the Sickle, because the Harvest, is ready. And he said, to what shall we liken, the Kingdom, of Elohim, and with what Parable, shall we Picture it, it is like a Grain, of Mustard Seed, which when it is sown, in the Earth, is the smallest, of all Seeds sown, on the Earth, and when it is sown, it springs up, and becomes greater than all Herbs, and produces great Branches, so that Birds, can lodge under its Shadow. And by many such Parables, Parables such as they could hear, Yeshua discoursed with the People, and without Parables, he did not speak, to them, but to his Disciples, between himself, and them, he explained everything.

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Aways think context.
Robert O. Stone