appleseed_ea

And when a large Number, of People, had gathered together, so that, they trod One, upon another. Yeshua began to say, to his Disciples, First of all, beware for yourselves, of that Leaven, of the Pharisees, which is Hypocrisy. For there is nothing hidden, which will not be revealed, nor concealed, that will not be known, for whatever, you speak in the Dark, will be heard, in the Light, and what in Secret Chambers, you whisper, in the Ear, will be Proclaimed, on the House Tops. And you my Friends, I say, be not afraid, of them, that Kill the Body, and afterwards, have nothing more they can do, but I will show you, of whom to be afraid, of him, who after he has Killed, has Authority, to cast into Hell, yea, say I to you, be afraid, of him. Are not Five Sparrows, sold for Two Assarii, and not One of them, is forgotten, before Elohim, and as for you, the very hairs, of your Head, are all Numbered, fear not therefore, for you are superior, to many Sparrows. And I say to you, that everyone, that shall Confess me, before Men, the Son, of Man, also will Confess him, before the Angels, of Elohim, but he that shall Deny me, before Men, shall himself be Denied, before the Angels, of Elohim. And everyone, that shall speak a Word, against the Son, of Man, it shall be Forgiven him, but he that shall Reproach Elohim, it will not be Forgiven him. And when they shall bring you, into the Synagogues, before Leaders, and Men, in Authority, be not Anxious, how you shall make Defense, or what you shall say, for Elohim, will in that Hour, Instruct you, what to say. And One of the Men, from the Crowd, said to him, Teacher, tell my Brother, to divide the Inheritance, with me. But Yeshua said to him, Man, who established me a Judge, and distributor over you, and he said, to his Disciples, beware, of all Covetousness, for life consists not in abundance, of Riches. And he spoke to them, a Parable, the Land, of a certain Rich Man, brought forth Produce, in abundance. And he considered, with himself, and said, what shall I do, for I have not where, I can store up, my Produce. And he said, this will I do, I will put down, my Storehouses, and build them larger, and there, will I store up, all my Wheat, and my good things. And I will say, to my Soul, my Soul, you have good things, in abundance, which are stored up, for many Years, take your ease, eat, drink, and live in pleasure. But Elohim said to him, you void, of reason, this Night, your Soul will be required, of you, and to whom, will belong these things, provided by you. Such is he, that lays up Treasures, for himself, and is not Rich, in Elohim.

And he said to his Disciples, therefore, I tell you, be not anxious, for your life, what you shall eat, nor for your Body, what you shall put on, for the life, is more important, than Food, and the Body, than Raiment. Consider the Ravens, which Sow not, nor Reap, nor have Cellars, and Storehouses, yet, Elohim, provides them good. How much more important now, are you, than the Birds, and which of you, by taking pains, can add One Cubit, to his Stature, so if you, are not able to do the smaller thing, why are you anxious, about the rest. Consider the Lilies, how they grow, they toil not, nor do they spin, yet, I say to you, that not even Solomon, in all his Glory, was Clothed, like One of these. And if Elohim, so Clothe the Herb, which Today, exists in the Field, and Tomorrow, falls into the Oven, how much more you, you little, in believing. And inquire not, what you shall eat, or what you shall drink, nor let your Mind wander, upon these things, for all these things, the People, of the World, seek after, and your Father knows, that also for you, these things are needful, but seek you the Kingdom, of Elohim, and all these things, will be added to you. Fear not, little Flock, for your Father is pleased, to give you, the Kingdom, sell your Property, and give Alms, make for yourselves Bags, that do not wear out, and a Treasure, in Heaven, that does not run short, where not Thief approach, and no Moth eats. For where your Treasure is, also will your Mind be, let your Loins, be girded, and your Lamps, burning, and be you like Persons, who are waiting for their Lord, when he shall return from the House, of Feasting. That when he shall come, and knock, they may open to him immediately, happy, are those Servants, whom their Lord, when he comes, shall find so doing. Truly, I say to you, he will gird his Loins, and make them recline, and will pass around, and serve them, and if in the Second Watch, or in the Third, he shall come, and so find them, happy, are those Servants. And this know you, that if the Lord, of the House, had known at what Watch, the Thief would come, he would have been awake, and would not have suffered his House, to be broken into, therefore, also be you ready, for at an hour, that you think not, the Son, of Man comes.

Simon Peter, said to him, our Lord, do you speak this Parable, to us, or also, to all Men. Yeshua said to him, who then, is that faithful, and Wise Steward, whom his Lord, will place over his Household, to give Supplies, in due Time. Happy is that Servant, whom his Lord, when he comes, shall find so doing. Truly, I say to you, he will place him, over all his Possessions, but if that Servant, shall say in his Mind, my Lord, delays his coming, and begins to beat, the Servants, and the Maidens, of his Lord, and shall begin to eat, and to drink, and be Drunk. The Lord, of that Servant, will come, in a Day, he thinks not, and in an Hour, be knows not, and he will severely Punish him, and place him, with those, who are not Trustworthy. And the Servant, that knew his Lord's pleasure, and did not prepare for him, according to his pleasure, will receive a severe Beating, but he who does not know, and does what is Worthy, of Punishment, will receive less Beating. For to whomsoever, much is given, from him, will much be required, and to whom, much is Committed, and more will the required, at his Hand. I have come to cast Fire, on the Earth, and I would that it already burned, and I have a Baptism, to be Baptized with, and I am much pressed, until it be accomplished. Suppose you, that I have come to produce tranquillity, on the Earth, I tell you, no, but division, for from this Time, there will be Five Persons, in One House, who will be divided, Three against Two, and Two against Three. For a Father, will be divided, against his Son, and a Son, against his Father, a Mother, against her Daughter, and a Daughter, against her Mother, a Mother in Law, against Her Daughter in Law, and a Daughter in Law, against her Mother in Law. And he said, to the Multitudes, when you see a Cloud, rising out, of the West, you at once say, Rain is coming, and it is so, and when a South Wind blows, you say, it will be hot, and it is so. You Hypocrites, you know how to distinguish the aspect, of the Sky, and the Earth, and why can you not, distinguish the Present Time, and why do you not, of yourselves, Judge correctly. And when you go, with your Adversary, to the Ruler, while on the way, make effort, to be released, by him. Lest he bring you, to the Judge, and the Judge, deliver you, to the Exactor, and the Exactor, cast you, into Prison. For Truly, I say to you, you will not come out thence, until you pay, the Last Mite.

And at that Time, some came, and told him, of those Galileans, whose Blood, Pilate had mingled, with their Sacrifices. And Yeshua replied, and said to them, suppose you, that these Galileans, were Sinners, beyond all the Galileans, because this occurred, to them, no, and I say to you, that also, all of you, unless you Repent, will likewise Perish. Or those Eighteen, on whom, the Tower in Siloam, fell, and slew them, suppose you, that they were Sinners, beyond all the Men, inhabiting Jerusalem, no, and I say to you, that except you Repent, you like them, will all of you, Perish. And he spoke, this Parable, a Man, had a Fig Tree, that was planted in his Vineyard, and he came, seeking Fruits, upon it, and found none. And he said, to the Cultivator, these Three Years, I have come, seeking Fruits, on this Fig Tree, and I find none, cut it down, why should the Ground, be wasted. The Cultivator, said to him, my Lord, spare it, also this Year, until I shall work, about it, and Manure it, it might bear Fruits, and if not, you can cut it down, why should it live. And when Yeshua, was Teaching, in One, of the Synagogues, on the Sabbath, a Woman was there, who had, had a Spirit, of Infirmity, Eighteen Years, and she was bent over, and could not straighten herself, at all. And Yeshua saw here, and called her, and said to her, Woman, you are released, from you Infirmity, and he put his Hand, upon her, and immediately, she straightened herself up, and Glorified, Elohim. And the Leader, of the Synagogue, being angry, that Yeshua, had Healed, on the Sabbath, answered, and said, to the People, there are Six Days, on which it is Lawful, to work, on them come you, and be Healed, and not on the Sabbath Day. But Yeshua replied, and said to him, you Hypocrite, does not everyone of you, on the Sabbath, loose his Ox, or his Ass, from the Stall, and lead him, to Water. And this Woman, a Daughter, of Abraham, whom the Adversary, has bound, these Eighteen Years, ought she not to be loosed, from this Bond, on the Sabbath Day. And when he had said these things, all those, that stood up against him, were ashamed, and all the People, rejoiced, in all the Miracles, that were wrought, by his Hand. And Yeshua said, to what is the Kingdom, of Elohim, like, and with what, shall I compare it, it is like a Grain, of Mustard, which a Man took, and cast, into his Garden, and it grew, and became a large Tree, and a Bird, of the Sky, made her Nest, in its Branches. Yeshua said again, with what, shall I compare the Kingdom, of Elohim, it is like Leaven, which a Woman took, and hid, in Three Seahs, of Meal, until the whole, was Fermented.

And he Travelled, through the Villages, and Cities, Teaching, and going towards Jerusalem, and a Person asked him, whether they were few, who would have Life. And Yeshua said to them, strive to enter the Narrow Gate, for I say to you, many will seek to enter, and will not be able. From the Time, that the Lord, of the House, shall rise, and close the Door, then you will stand without, and knock at the Door, and you will begin to say, our Lord, our Lord, open to us. And he will answer, and say, I tell you, I know you not, whence you are. And you will begin to say, we have eaten, and drunken, before you, and you have Taught, in our Streets. And he will say to you, I know you not, whence you are, depart from me, you doers, of Falsehood, there will be weeping, and gnashing, of Teeth. When you will see Abraham, and Isaac, and Jacob, and all the Prophets, in the Kingdom, of Elohim, and yourselves will be thrust out, and they will come from the East, and from the West, and from the South, and from the North, and will recline, in the Kingdom, of Elohim. And there are Last, that will be First, and there are First, that will be Last. On the same Day, came some, of the Pharisees, and said to him, get out, and go away from here, for Herod, purposes to Kill you. Yeshua said to them, go you, and tell that Fox, I cast out Devil Spirits, and perform Cures, Today, and Tomorrow, and on the Third Day, I will be Finished, but I must Labor Today, and Tomorrow, and on the following Day, I will go, because it cannot be, that a Prophet, should Perish away, from Jerusalem. O Jerusalem, Jerusalem, that Kills the Prophets, and Stones them, that are sent to you, how many Times, would I have gathered your Children, as a Hen, that gathers her Young, under her Wings, and you would not. Your House, is left to you, Desolate, for I say to you, you will not see me, until you will say, Blessed is he, that comes in the Name, of the Yahweh.

And it occurred, that as he entered the House, of One, of the Leaders, of the Pharisees, to eat Bread, on the Sabbath Day, they watched him. And there was a Man, before him, who had Dropsy, and Yeshua answered, and said, to the Scribes, and Pharisees, is it Lawful, to Heal, on the Sabbath. And they were Silent. And he look him, and Healed him, and dismissed him, and he said to them, which of you, if his Son, or his Ox, fall into a Pit, on the Sabbath Day, does not immediately lift, and draw him out. And they could give him no answer, to that. And he spoke a Parable, to those, who were Invited there, as he noticed, how they chose places, among the Front Seats, when you are invited, of a Man, to a Banquet House, do not go, and sit in the Front Seat, lest there should be Invited there, One more Honorable, than you. And he that Invited both him, and you, come, and say to you, give place to this Man, and you be ashamed, when you rise, and take a Lower Seat. But when you are Invited, go, and sit at the Lower End, so that, when he who has Invited you, comes, he will say to you, my Friend, go up, and sit Higher, and you will have Glory, before all, who sit with you. For everyone that Exalts himself, will be Humbled, and everyone that Humbles himself, will be Exalted. And he said to him, that Invited him, when you make a Dinner, or a Supper, Invite not you Friends, nor your Brothers, nor your Relatives, nor you Rich Neighbors, lest, also they Invite you, and you have this Recompense. But when you make a Feast, Invite the Poor, the Maimed, the Lame, the Blind, and you will be Blessed, for they cannot Recompense you, but your Recompense, will be at the Resurrection, of the Just. And when One, of the Guests, heard these things, he said to him, Blessed is he, who will eat Bread, in the Kingdom, of Elohim. Yeshua said to him, a certain Man, made a great Supper, and Invited many, and at the Time for Supper, he sent his Servant, to say to those Invited, everything is ready for you, come. And they all, to a Man, began to excuse themselves, the First, said to him, I have Bought, a Field, and am Constrained, to go out, and see it, I Pray you, allow me to be Excused. Another said, I have Bought, Five Yoke, of Oxen, and I go to inspect them, I Pray you, allow me to be excused. Another said, I have Married, a Wife, and on this account, I cannot come. And the Servant came, and told his Lord, these things. Then the Lord, of the House, was angry, and he said to his Servant, go out quickly, into the Marketplaces, and Streets, of the City, and bring in here the Poor, and the Diseased, and the Lame, and the Blind. And the Servant said, my Lord, it is done, as you Commanded, and still there is room. And the Lord said, to his Servant, go out to the By Paths, and among the Hedges, and Constrain them, to come in, that my House may be filled. For I declare to you, that not One, of those Men, that were Invited, shall taste, of my Supper.

__________________
Aways think context.
Robert O. Stone